Dear You,

If I had to tell you only one thing about an ongoing meditation practice, it would be this: Meditation is your personal experiment, performed in the laboratory of your own mind and body. Like yoga, your practice will be inspired by teachers and guided by the practices that the great explorers of meditation have handed down to us. Yet in the end, the form your practice takes is uniquely yours.

It took me a long time to realise this. In fact, the main reason I began teaching meditation was to spare other people from having to wait as long as I did to figure it out. Of course, when you begin your meditation practice, and as you’re establishing the habit of sitting, you need the structure and direction of an established protocol. Following basic techniques helps you set up the discipline of regular sitting and teaches you how to get your body comfortable, find inner focus, and keep your mind from running rampant. But as you continue, things shift. You start to catch the meditation current, the inward-flowing slipstream that takes the mind inward. You begin to experience periods of quiet, even contentment. You realise that meditation is actually a natural state and that it will arise on its own if you give it time. And you discover some of the benefits of sitting for meditation—how a practice helps you hold steady in times of emotional turmoil, how creative solutions to problems present themselves naturally when you enter a certain state of quiet. You’ll find out that even when you don’t think you’ve had a “good” or “quiet” meditation, the rest of your day feels sweeter, calmer, or more energised because of the time you spent sitting.

At the same time, subtler questions start to arise. You might find yourself stopped by the same inner walls and wonder how to get past them. You might notice that your practice has become routine and wonder how to make it more interesting. You might feel that your heart is blocked or that you simply want more excitement in your sitting. So you begin to play a bit with your practice, to experiment, to get a little creative. It’s important to give yourself permission to do this. Otherwise, chances are your meditation practice will start to feel stale.

So I offer you here a few essential principles for finding your own best meditation practice. Some are basic. Others are subtler and might be new to you. They will help you to skilfully walk the edge between structure and freedom, between tradition and experimentation, so you can engage for yourself the essential mystery at the heart of meditation practice—how, by doing “nothing” with radical attentiveness, you can enter into the very heart of love and wisdom.

Get comfortable

The first principle for successful meditation is to make yourself physically comfortable. The one absolute rule for meditation posture is that your spine be erect. As long as your spine is straight and your chest is open, comfort trumps form. This might sound radical if you’ve been trained in classical yoga or Zen, but trust me—at least in the beginning, it’s true.

Use props to support your hips and knees, if needed. If you’re on the floor, make sure your hips are elevated at least three inches above your knees, so that your back doesn’t round. If sitting on the floor is too uncomfortable, sit on a chair. If it’s hard to sit upright, sit against a wall and stuff pillows behind your lower back. Use as many as you need to support your spine and push you into an upright posture. You’ll want to stay for a while.

If you want to go into deep meditation, you often need to sit for at least 45 minutes to an hour to get quiet enough to sink deep inside. But here’s the good news: 
A daily 20-minute practice—especially if you do it twice a day—will improve your focus, stabilise your emotions, give you access to a deeper level of creativity, and treat you to more prolonged glimpses of your peaceful source.

Your core practice

Next, choose a simple core practice, and do it daily until it becomes a habit. Your core practice is your base, your foundation for turning the mind inward. Doing the same practice every day establishes a groove in your consciousness, and this groove becomes a pathway into the deeper layers of yourself. For a beginning meditator trying to establish a practice, this is imperative. But even experienced meditators benefit from having a clear protocol for signalling the mind that it’s time to turn inward. From there, you can play with other practices with the knowledge that you can come back to home base. When you’re beginning a meditation practice, start with 10 minutes and increase your meditation time 1 minute a day until you’ve reached a half-hour. This will allow you to cut the basic groove of practice.

So how do you find the right core practice for you? If you don’t have a teacher, the best approach is to deliberately try out several classical practices. Take enough time with each one to feel your way into it, and notice the results. A practice is working for you when you find that it activates the meditation current. A paradox of meditation is that the technique itself is merely a portal. Your goal is not to become a master of technique but to allow yourself to enter the natural state of meditation.

Most core practices fall into five basic categories: mindfulness, mantra, inner body, visualisation, and self-inquiry. Each type of practice trains your attention in a particular way, and each will have its own effect on your inner state. They are often combined, but when you are beginning your practice, it’s best to start with one. In general, you’ll want to work with one practice for about a month to get a clear sense of how it affects you.

Your core practice focuses your mind. You should be able to attach your attention to the practice with enough pleasure so that you can follow it past your surface thinking into a deeper state. If you’re not a visual person, you don’t want to adopt a visualisation practice right away because it will be a struggle. If a technique doesn’t feel pleasurable at least some of the time, it’s not the right technique for you; if you don’t get some enjoyment out of it, you simply won’t do it.

Nobody’s meditation is always enjoyable. Meditation can be boring, and there will be days when sitting feels like a struggle. But if your practice is consistently tedious, it means that you’re not connecting, and that is often a sign that you aren’t doing the right core practice.

As natural as breathing

Mindfulness, which can be defined as simply paying attention (to your breath, your body, or your surroundings), is one of the most widely practiced methods. Mindfulness of the breath is the most basic and natural meditation technique because when you follow the flow of the breath, it automatically causes your mind to turn inside. You can use it not just in seated meditation but at other times, too.

Observe the coolness of the breath touching your nostrils on the inhalation and its slight warmth as it touches the nostrils with the exhalation. As you notice thoughts arising, simply note “thinking,” and return to your focus on the breath.

Another way to practice mindful breathing is by observing the part of your body that moves with the breath. It might be your upper chest, your diaphragm, or your belly. Instead of trying to “place” the breath, simply observe the breath as it rises and falls in the body.

That’s my meditation mantra

Practicing with a mantra gives you a focal point—a meditative thought to substitute for your ordinary mentalogue. The right mantra carries with it a feeling of comfort and sweetness that lets you easily sink inside. The best way to experience a mantra is to receive it from a teacher who has practiced it herself, but certain traditional meditation mantras have an embedded power of their own. The best known of these is Om.

Sitting quietly, inhale slowly with the thought “Om.” Exhale slowly with the thought “Om.” Feel the energy and vibratory quality of the syllable as it impacts your inner body. When other thoughts arise, bring your attention back to the thought “Om.” Allow your mind to merge with the mantra, as if you were a boat merging with the current of a river.

Come to centre

Another classic way to bring the mind inward is to focus on one of the subtle-body spiritual centres, usually the heart centre or the third eye. One of my favourite heart-cantered practices is based on a cantering prayer from one of the Christian contemplative traditions: Sitting quietly, bring your attention into the centre of the chest, behind the breastbone, deep inside the body. One way to find this spot is to measure five finger-widths below the hollow of the collarbone, and then bring your attention inward from this spot to the very centre of the body. Let the breath flow as if it were flowing into and out of the centre of the chest, touching this place in the inner heart. You might imagine that there is an opening in the chest wall and that the breath is flowing in and out horizontally. 
Or you can simply feel that the inhalation ends at the heart centre and that the exhalation begins there.

As you focus your attention on the heart centre, choose a word that helps you turn inward. It should convey a feeling of safety, of connection to love, to the Divine, or to inwardness itself. “Trust” is one such word. “Love” is another. Think this word to yourself with every other exhalation, and feel as though you are dropping it into the heart. Let your mind gently release and settle into the heart.

With the mind’s eye

If you are a visual person, it’s energising to have a visual element in your practice. I often recommend the classic visualisation in which you imagine a flame in the centre of the head, in the third-eye centre. The third eye, or ajna chakra, can be found by placing your finger on the forehead, between the eyebrows, then taking your attention from that point into the centre of the head. Sitting quietly, bring your attention to the third-eye centre. Inhale, feeling the breath rising to this centre. Imagine the breath coming in and out through the forehead, as if there were a nose there. Imagine a thumb-sized golden flame in this centre. Imagine that, as the breath flows in and out through this centre, it touches the flame and makes it glow. Feel its golden warmth.

The place beyond thought

Shankara, one of the great teachers of the Indian Vedantic tradition, famously defined the true Self as “the witness of the mind.” Self-inquiry practices take many forms, but their goal is to move past your concepts about yourself and bring your attention directly to that inner witness. Using the natural tendency to think as a trigger to look beyond thought, they can bring you into direct contact with your own pure awareness, the consciousness or intelligence that is your true Self.

Begin by focusing on the flow of breath, cool on the inhalation and warm on the exhalation. As you notice the mind wandering, ask, “What knows I’m thinking?” Then wait and notice what arises in the wake of the question. Within a few minutes, you should become aware that there is indeed a “knowing,” an impersonal awareness that observes your thoughts. See if you can remain present to this knowingness, the witness of your mind.

Dealing with distraction during Meditation

Whichever core practice you choose, you’ll need to have strategies for working with thoughts that arise. The most basic is simply to remember to refocus. As soon as you notice that you are thinking or spacing out, you bring your attention back to the mantra, to the breath, or to any other practice you’re doing. Over and over again, you’ll lose your concentration, get lost in thought or reverie. This is normal—it’s been happening to every meditator since the yogis of prehistory sat in their caves. Simply recollect what you’re supposed to be doing, and say to yourself “thinking.”

Another tactic for breaking your identification with thoughts is to imagine them as clouds in the sky and see them drifting away, dispersing gently into the background of the mind.

Meditating and Staying fresh

Once you’re comfortable with your core practice, you can begin to practice it creatively. One of the most powerful ways to shift the tone of your practice is to experiment with different spiritual attitudes. For instance, you could infuse your breath practice with the awareness “I am being breathed by the universe,” or breathe in and out with the thought “let go” or “I am loved.” You could practice mantra with attention to the energy of the mantra’s vibration in your body, and notice how your experience deepens when you feel the mantra energetically.

As you go deeper into your core meditation practice, you’ll start to notice energetic shifts. You might sense your energy softening, or you might feel yourself sinking, as if you were going to sleep or falling into a state deeper than sleep. You might feel sensations in the crown or the centre of your head or tingles on your skin. You might have a feeling of expansion in the heart. Colours might appear or visions of faces or landscapes.

These shifts are invitations to move to a more inward level, to ride the shifting energy into a deeper, more expanded inner state. When such a shift happens, see if you can just go with it and catch the meditation current, the natural energy that will take you beyond technique and into the 
meditative state itself. This is when your meditation stops being routine and becomes a creative and challenging form 
of inner exploration.

The art of balance in meditation

Once you’re established in your core meditation practice, take time once or twice a week to try something different, to bring balance to your regular practice—to sample something from the spiritual smorgasbord. Experimenting with a different practice can help you develop those parts of your being that remain unexplored in your regular practice.

We know we need balance in our outer life—we don’t always realise that we need balance in our inner life as well. If in your basic practice you’re strengthening your focus, try spending time just sitting in a relaxed way, not trying to focus your attention, yet maintaining your posture and intention to meditate. If you’ve been doing a self-inquiry practice, or opening the third-eye centre, yet noticing that your heart feels dry or closed, you’ll want to find time to experiment with a heart-based practice like mantra.

But if you’re doing a heart-based practice that unleashes emotions or subtly invites you to associate successful practice with feeling good all the time, you’d benefit from spending some time each week with a detachment-inducing witness practice—perhaps sitting non-judgmentally with whatever arises, being the one who observes it all.

Staying the course

Sometimes you’ll experience periods of great depth and excitement in your meditation practice, and at other times it will feel dry and boring or like a struggle with thoughts. There will be weeks of peace, and weeks when sitting for meditation brings up emotions like grief, anger, and fear. Be willing to sit through boredom and resistance, and recognise that meditation is a journey that will take you through different emotional layers. This is part of the purifying effect of meditation—a process that is sometimes called “samskaric burn-off,” during which your buried tendencies come up to be released. Let them move through you without hanging on to them or trying to push them away.

The people who get the most from meditation are the ones who welcome it in all its seasons, realising that when they sit to meditate, they are inviting both an intimate encounter with their own mind and heart and a deep opening to the universe itself.

The field of a meditator’s exploration is her own inner being. Yet the great surprise that awaits you in that journey is the recognition that by -knowing your unique inner Self, you ultimately know the wholeness, the vastness, of the universal Self. Everyone knows that the drop is contained in the ocean, wrote the poet Kabir, but few know that the ocean is contained in the drop. Keep meditating, and you will.

Sally Kempton is the author of Meditation for the Love of It. Visit her at